Understanding how we screen digital assets for Shariah compliance.
Based on many Shariah scholar viewpoints, we conclude that Cryptocurrency activity and transactions are permissible with strict rulings. Cryptocurrency needs to be valuable as our society values the assets same as tangible assets. Until now, Cryptocurrency has been very valuable as can be seen on the market price reflected on many global exchanges. Furthermore, some Cryptocurrencies have been accepted for payment in exchange for goods through a variety of merchants.
Background
Digital assets as regulated under the jurisdiction of Securities Commission Malaysia (SC) consist of digital currency and digital token (Digital Assets). The definition and scope of digital currency and digital token which were defined as securities are as prescribed under the Capital Markets and Services (Prescription of Securities) (Digital Currency and Digital Token) Order 2019. Several issues from Shariah perspective in relation to Digital Assets were presented to the Shariah Advisory Council (SAC) of SC.
Issue
Since there are Digital Assets which are categorised as capital market instruments, the SAC had discussed the following issues from Shariah perspective:
Resolution
The SAC had, at its 233rd meeting held on 29 June 2020 and its 234th meeting held on 20 July 2020, resolved the following:
1. Digital Currency
Digital currency is recognised as mal from Shariah perspective. The SAC had viewed digital currency from two scopes, as follows:
2. Digital Token
Digital token is recognised as mal under the category of `urudh from Shariah perspective. Requirements:
The Grand Mufti of Egypt Shaykh Shawki Allam has declared that bitcoin and cryptocurrency is HARAM. Primary reasons cited:
Our comprehensive methodology consists of three key pillars: